Sedona sits at the mouth of the massive Oak Creek Canyon a cousin of the grand canyon due to its prolific views. Long before Sedona became a 19 square mile community it served various native american tribes. Those tribes believed in the mystical but some of them believed they emerged from below the ground this may be why many theorize the vortexes found in the area come from our inner earth.

There are many reasons to visit the region whether your into scenic sites or the paranormal I highly reccommend taking a pilgramage here. Granted Sedona is all about the tourism here such as tarot readings, gift shops, hiking and vortex tours. No matter where you are going to go here tours take place everywhere. If your looking for seclusion you will not get it here that is the downfall to visiting this region. I am not saying you cannot explore some of the more less known about locations but just be prepared to see pink jeep tours passing you by or you might climb some rocks only to find a person meditating on them.

I spent many years trying to get up here and its the type of place you can never visit just one time there is so many places to explore. Over the years I have read about invisible beings, UFO's, vortexes, aliens and even bigfoot sightings in this area. I had to visit here just to see if all the hype is true or if it is the will of others to want to see something. More or less what it comes down to is the land here is sacred and has been for thousands of years. I find with sacred sites there is often something unseen or supernatural force at work.

The beauty of the mesas and wildlife surprasses just about any place I have explored or investigated. I was a bit disappointed with a few things surrounding Sedona. I was disappointed that if this town is so paranormally active why is everything closed at night. If your UFOlogist forget about skywatching in certain locations as by 4pm most locations are gated and closed for the night. This also goes with all the psychic readings and pricey tours. I seen a site that wanted to charge children 65 dollars per kid and 120 dollars per adult just to hike three miles something generally most visitors can do without a guide since most trails are very well maintained.

I have always wanted to smoke a joint overlooking Sedona and I did just that I had dinner on a mesa then sparked one up pondering my own theories about this sacred location. Not everything I do as the founder will be about gathering paranormal evidence. Sometimes for me touring a location and sharing it with our viewers leaves the mind to wander. We hope this additon to our site will allow you to do just that.

I do believe certain locations in our world are points of interest or ley lines much like Cassadaga is rumored to be. I do believe in vortexes or as some call them worm holes or gateways to other dimensions. Nobody scientifically understands these types of phenomena but in theory some believe that they are used by alien races to travel to and from. Others theorize that vortexes are not gateways at all but rather unseen energies which can rejuvinate someones soul or even physique. A theory of mine might be that so many are praying and applying there energies towards a common cause that this might be felt by those making pilgramages to such sites. That is at least my theory that I for now will be focusing on when it comes to red rock country. You have thousands to millions of souls visiting these vortex sites all meditating, praying and conditioning there souls. That energy then can be felt by those who seek it out hope this makes sense.

It is not cheap to visit these locations every single one of them cost 7 dollars or you can just by a pass which is what I did so I could hike around at various locations. Despite all the shops and businesses the entire area is surrounded with lush beauty and red cliffs. This is what Sedona is all about is its Red Rock which at one time boasted cliff dwellers. There are so many trails that weave in and out of rock formations and many sites throughout the town you get the best of both worlds here.

Within minutes to an hour away there are many cultaral sites such as pueblos......cliff dwellings and even one of the most haunted ghost towns in all of Arizona. Adventure in this region has NO LIMITS and anything is possible. Further below is a more in depth history and a few maps to get you started feel free to enjoy the photos along with anything else we have to offer. I hope to make a few more pilgramages here and eventually discover some of the more deeper paranormal secrets which are said to surround the area. You can read more about energy grids and ley lines at http://www.crystalinks.com/grids.html It has some pretty interesting scientific data what secrets do all these ancient sites contain?
Lord Rick
Founder
Author ~ Producer ~ Talk Show Host

Sedona History

Courtesy: http://www.sedona-az.biz/sedona-arizona-history.php

The human aspect of Sedona history goes back as far as ten thousand years ago, when archaeologists believe hunter-gatherers first roamed the area, looking for sustenance in the red rock canyons. Of course the actual town of Sedona Arizona is a much more recent phenomenon, and even in the scale of US towns and cities, is very very new. Sedona Arizona was incorporated in 1988, making it a fresh young face on the scene. Since then, and into the 1990s and still today, Sedona has gone from an area of cave shelters for roaming ancient tribes, to a sleepy artists' community outpost, to a rapidly growing town with rampant development of planned communities and shopping. Some see the unplanned expansion of Sedona is its downfall, but the beauty of the canyons and the red rock can never be diminished, even by ever encroaching development and increasing human population. The trails are still here, the landscape hasn't changed, and the rocks are still just as red as they were thousands of years ago when humans first came here in search of food.

Prehistoric Sedona, Arizona

Archaeologists have long debated just how long humans have been living on the North American Continent. While some estimate that human life on this continent dates back forty thousand years, evidenced by recent archaeological findings, most theorize that the first to wander across the Bering Straight were the Clovis hunters, twelve thousand years ago, when the ice-age was coming to a close. With warmer temperatures associated with the end of the ice age, the mammoth animals began to die out, and smaller animals began to dominate. These were deer and antelope, and were now sought by human hunters for food. Groups of humans traveled across the lands, following the small game, going when the seasons changed, to better hunting grounds, moving with the animals as they roamed according to the season. The animals were following the different plants in varying areas, which thrived according to what season it was. Plants follow the seasons, animals followed plants, and humans followed the animals.

The men and women, when they were in the Sedona Arizona area, stayed in the canyon caves, which provided excellent shelter from the elements and from predators. They left very little for archaeologists to discover, but at Red Cliffs they left markings on the walls, which tell us so much about their culture and their daily existence. The Red Cliffs are about a twenty minute drive northwest of the city, and show a Sedona history of ancient peoples in the area. There are markings from ancient hunter gatherers, petroglyphs from paleo-indians, and geometric markings from relatively more recent peoples, from the archaic period, which lasted until just about one thousand years ago.

Technological advances came with adaptation to the landscape, which mainly meant a switch from a hunter-gatherer society to a more stable, agricultural way of life. As people learned to plant crops and take care of them, they began to build more permanent structures, to create tools to help them with their farming, and tools to help them process their food, such as grinding stones for corn. This occurred in Sedona Arizona in the seventh century A.D. The agriculture people in this area are called Sinagua by today's archaeologists. They are called the Sinagua because they lived around the San Francisco Peaks, which the Spanish called Sierra sin Agua...Mountains without Water. The Sinagua built little clusters of pit houses at first, throughout Red Rock Country, and later on, beginning around A.C. 1100, built pueblos made of red stone to live in. Sometimes they'd build the pueblos into the red rock canyon walls. They grew mostly corn, squash, and beans. They made pottery from the red clay, and traded it for pots and jewelry with the Hohokam and Anasazi peoples, who lived nearby. The villages were typified by the villages of Honoanki and Palatki, where clans existed and left their marks on the red rock walls. They depicted humans and animals drawn in kaolin clay, which is found in the area.

Around A.D. 1300 the Sinagua moved from their pueblos and canyon alcoves to more riparian areas around Wet Beaver Creek, for example. These areas were on hilltops and the water flowed year round. Examples of these villages are Montezuma Castle and Tuzigoot. There were about five thousand Sinagua in the area at this time, in their hilltop period of existence. They traded with each other via the Palatkwapi trail, which ran north and south, and along which cotton was traded for items from as far away as Mexico. The hilltop villages lasted only about one hundred years, and then they were abruptly abandoned, and it's believed that the large clans migrated to Chavez Pass and the Hopi areas of Arizona, on the mesas. We really don't know why they left their riparian hilltop villages, and can only speculate about invasions, resource depletion, and drought, even though there is no evidence for any of these explanations. The Hopi people themselves say that their deity told them to move on, fulfilling the desire that they leave their footprints all over the earth. Migration was they were supposed to do in order to be good spiritual citizens.

There was another group of people living in the Sedona Arizona area around A.D. 1300, and they were the Yavapai people. They settled in the Verde Valley and were descendants of the Patayan culture which centered itself in the Colorado River valley. They may have lived side by side with the Sinagua at one time, since scientists have found camps from both cultures right next to each other. The Yavapai were hunter gatherers, but had territories on which they roamed. The subsection of Yavapai whose territory included Sedona were the Wipukapaya. This translates to people of the red rocks. They lived in light brushy structures and moved around to catch game. They also ate prickly pear fruit and green plants found growing in the springtime. Also gathered by the Yavapai people was agave, which some people call century plant. They roasted it over a fire for days and considered it a delicacy. Actually, they used almost every part of the plant, either for food, for medicine, for face paint, or for woven fibers for baskets and other light items for daily living. The large roasting pit was for more than just roasting agave, however. It was the center of life, around which the Yavapai people gathered at night to perform ceremonies, tell stories, to meet people and socialize.

One symbol used by the Yavapai people was a circle divided into four parts, which looked a bit like a cross in a circle. When the Spanish arrived in the late sixteenth century, they thought this symbol perhaps meant the Yavapai people had already found Jesus, so they did not try to convert them. They called them pueblo del cruzado, or people of the cross. All was relatively peaceful with the Yavapai until a few hundred years later, in the 1800s when the trappers, scouts and prospectors arrived. This latter bunch really did wreak some havoc and broke things up for the Yavapai people, because they discovered gold in the area, which attracted lots more people. Then they plowed and fenced in lots of the land, disrupting the migration patterns of animals and people alike. Conflict arose, which prompted establishment of a military fort in the area. Camp Lincoln was built in 1865, and later became Fort Verde. Eventually the Yavapai were run off the land and herded onto the Rio Verde Reservation. Some years later they did return to their land, but their way of life was completely altered, Sedona was a farming community, and Jerome was a booming mine town. Yavapai traditions had vanished and a new culture of people had arrived in Sedona, Arizona.

Sedona history dates back a few centuries. Today we can visit Oak Creek Canyon and find lots to do, and lots of people who love nature and who have traveled to the Sedona Arizona area to enjoy the outdoors, the scenery, and the resorts in the area. In autumn, the leaves change color, and leaf-peepers come from all over to see the bright colors of Fall. There are lots of people sometimes, reminding us that the Sedona Arizona area is loved by many people, and it is a valuable natural resource for all to enjoy. It's also the place of history, where Sedona history comes alive and the story of settlers and pioneers is the story of settling of the West by Europeans told in so many towns across the American West and Southwest.

The First European Pioneers

Pioneers & Indians

There was a time, more than a century ago, when Oak Creek Canyon and all the areas around Sedona Arizona were uncharted, untamed wilderness, and those European pioneers who first ventured out here had battles and struggles ahead of them, until the rough edges were smoothed out to make way for more and more settlers. There were Apache and Yavapai indians here in the 1870s, until they were herded out to the San Carlos Reservation by US soldiers, to make way for white people to move in on the land and farm it, mine it, and explore it. The Indians eventually came back, but never again followed their traditional way of life as they had before Europeans arrived and sent them to the reservations.

Abundant Natural Resources

The natural resources and wildlife seem abundant and beautiful now, but back then this was really the case, more so than today. The creeks were jammed with trout, and deer and bears were everywhere in the forests, making pathways to the creeks. Plants were lush and bountiful and you could get berries without much effort, along the banks of the creeks. Gardening and gaming were prolific, but socializing was sparse. Companionship was difficult to come by in the early days of settlement and pioneers. Life was hard, and the land, though bountiful, was unforgiving.

The Community of Red Rock

The first man to settle in Oak Creek Canyon was J.J. Thompson, claiming land he called Indian Gardens, and building log cabins. He raised a family here too, and they lived part time at what we call today Uptown. Other families arrived, settling in Crimson Cliffs, near Cathedral Rock, and other niches, and the whole area in general became known as Red Rock. It was a loosely-strung community, with houses far apart, and not much time for socializing, but a community of farming neighbors nevertheless. The Thompsons, the Lees who settled near Cathedral Rock, teh Abraham James family at Crimson Cliffs and the Schuermans in the area as well, put down roots in Red Rock, and their ranches and farms grew. In 1891 a school was built to educate all the children these and a few other families were producing, and the area was starting to look like a real town. They also soon found growing markets for their produce and their livestock in Jerome, which would become the biggest town in Arizona for a while, with booming mining operations. They also sold goods to markets in Flagstaff, further north.

Sedona, Arizona is Born

Munds Trail played a very important role in Sedona history. It was the main route from Red Rock to Flagstaff, and because a much-used trading route, so much so that in 1902 the government established a post office here at the request of T.C. Carl Schnebly. Schnebly lived with his wife in a nice home on the creek between Oak Creek Canyon and Red Rock. The house was right on the end of Munds Trail, and people stayed at their home sometimes on the way to trading destinations towards Flagstaff. Carl was the one who applied to have the Post Office established in his own name, so it would be called "Schnebly Station". The US Government said yes to the Post Office but no to the name, which was too long to put on a cancellation stamp. So, Carl used his wife's name and named the Post Office "Sedona". Thus, the little town formerly known as Red Rock was now more or less officially called "Sedona". They gave the name to Sedona but actually left after a few years in town, grieving the death of their daughter, who died in a horseback accident.

Sedona Grows

The Agricultural Industry in Sedona, Arizona

Munds Trail became known as Schnebly Hill Road, even after the family left, and later owners of the farm grew strawberries, vegetables, peaches, and apples. This was the Jordan family. They also blasted a ditch form Wilson Canyon to their barn, to carry water to their farm. Their well was the first water system in Sedona, as well. The Sedona farms and ranches suffered a lot during the Great Depression in the 1930s. This prompted them to form a farming cooperative, whereby small farms and orchards deliverd their produce to the Jordan Family's barn. Then George Jordan delivered everyone's produce to markets in Flagstaff, Williams, Clarkdale, and Jerome. Sometimes he even went to Phoenix. They also ran a produce stoer at the north end of Uptown. In later years, produce from Sedona would win prizes at the Arizona State Fair and it would feed troups in World War II.

The Community of Sedona Blossoms

The small town of Sedona worked hard through the years to work the land and live life as best as possible. They worked hard and they played hard as well. It was a tight-knit community and Saturday nights were full of rockin' good times. People would gather from all over the area gathered at the Brewer Road School for dancing and partying all night long. Men played the fiddle and accordians and women brought buckets and buckets of food and they all ate dinner at midnight. Coffee brewed on the fire all night and kept the settlers and farmers going all night, dancing while the kid slept in the corners of their school. Things really got exciting, especially for the local teenage girls, when Franklin Delano Roosevelt's Civilian Conservation Corps (CCC) workers came to town and joined in the dances. There were two to three hundred of them in Sedona Arizona at one time, hosed in Barracks. They did things like fight forest fires, build fences to keep cattle contained, and spruced up campgrounds and made signs.

The Movies in Sedona, Arizona

Sedona, Arizona and Oak Creek Canyon are known for their breathtaking red rock landscape and gorgeous scenery. Hollywood loved Sedona, Arizona as a setting for western movies, and beginning in teh 1930s, many movies were shot here. Lots of Sedona Arizona people found jobs in the movies when crews came to town to film the latest western. Some titles filmed in Sedona, Arizona area in the 1930s through the 1960s were:

Robber's Roost
Riders of the Purple Sage
Dodge City
Pony Soldier
Angel and the Badman
The Rounders

Sedona: Arizona's Gorgeous Red Rock Country - History and Lore

Guest Contributor: F. Ruth Jordan

The Creation of the Famous Sedona Red Rocks

Massive red-rock monoliths bearing the descriptive names of Bell Rock, Courthouse, Church House and Steamboat stand as sentinels guarding the town snuggled under the dominating and awesome Mogollon Rim, the southwestern boundary of the Colorado Plateau. This rugged, geological uplift, dotted with stalwart volcanic cones reaching nearly 13,000 feet in height, speaks of eons of cataclysmic activity. Fossilized sea shells and dinosaur tracks, embedded when the sandstone was merely mud, leads one to imagine how the area appeared during a much wetter period and to conjecture on the forces that shaped this magnificent and stunning locale.

The Ancient Ones Inhabit Sedona

It is believed that among the first human beings to wander into this breathtaking setting were those from a sub-culture of the Ancient Ones, (Anasazis) approximately 1100, A.D. These Sinaguans, inhabited the area for about 300 years, building cliff houses, farming, hunting and gathering native plants for substance and clothing. Although there are several theories, the cause of their mysterious disappearance has never been explained to the complete satisfaction of historians. Sometime, following the Ancient Ones’ departure, other groups filtered into Oak Creek Canyon and the adjoining Verde Valley. They became known as the Yavapai and Apache Indians, and continue to be there today. Although varying ideas of their background and origin exist among scholars, both tribes were definitely roaming and inhabiting the same places, even using some of the same farming spots and irrigation ditches developed by those who had gone before. Remnants of this early civilization can still be viewed by visitors to the ruins of cliff dwellings which continue to display rock-art carved on the walls by these first inhabitants.

Discovery of Beautiful Sedona

Although the Spaniards passed near by in the late 1500s and the Mountain Men "barely stuck their toes" into the northern edge of the territory during the 1800s, J. J. Thompson was the first "white man" to actually settle here. In 1862 he began homesteading, upstream from the current town, in the breathtaking chasm of Oak Creek where, even in today’s "tech world" a certain aura of wilderness and tranquility remains. A fertile patch of ground with spring water for thirsty plants became a site for the raising of his crops, the same spot previously farmed by the Singuans and Yavapais.

More Pioneers Arrive and Sedona is Named

A few years later other pioneers moved into the canyon and surrounding territory, including T. C. and Sedona Schnebly who arrived from Colorado in 1901. When names for the planned post office were rejected by the U. S. Postal Department, T. C. and his brother, Ellsworth, submitted the name Sedona, who was the first postmistress. And so it has remained for over a century. One of the Schnebly granddaughters refers to her grandfather as the town’s "First Chamber of Commerce President." Even in early years when horses were the mode of transportation, he would stop and talk with any person he didn’t recognize as living in the area. He invariably brought them home for tea and Mrs. Schnebly’s gracious hospitality was likened to present day "Bed and Breakfast."

Schnebley's Road

Another contribution accredited to the Schnebly’s was the first “real road” built up the mountains to Flagstaff. It was an arduous journey, be it wet and muddy, or dry and dusty. None-the-less, a road which wagons could actually maneuver was a great improvement over bringing everything down zig-zag trails so steep that they were referred to as ladders. With some slight changes, it is still navigable in the 21st century by most vehicles.

An Agricultural Paradise

Cattle ranchers, orchardists, and artists were among those who continued to find this bit of paradise, to settle down, and to make it home, bringing with them diverse skills, talents and dreams. Gradually a community formed, a school was opened, and a Sunday School organized drawing folks into joint activities and plans.

Sleepy Sedona Becomes Famous

Among memorable happenings in Sedona are: the filming of numerous movies, a majority being westerns, and becoming the location of the founding of one of the country’s most successful art organizations: Cowboy Artists of America. Sedona now boasts a wide variety of cultural opportunities; tours and excursions, including those to Indian ruins; Sedona Arts Center, housed in a former apple packing shed; Sedona Heritage Museum, located at Jordan Memorial Park, registered as an Historic Farmstead and depicting “life as it used to be;” numerous outdoor activities, biking, hiking, horseback riding, birding, tennis, etc.; along with all of this, enormous choices of shopping, dining, and many types of lodging, including exquisite resorts.

From Hopi Ancestors to a Bustling Tourist Mecca

Palakwapi, the Hopi word for "place in the red rocks," has emerged into a town with stop lights and at times more people than the streets can accommodate. Even so, it still fills one’s senses with awe when viewing the picturesque red cliffs accented by trees of deep green framed against a backdrop of azure sky. Sedona is, and always will be, unique, inspiring and breathtaking!

The Beauty of Sedona Designated #1

Sedona, sitting at the edge of the babbling brook of Oak Creek, is known throughout the world as a unique place that has become a tourist mecca. A recent survey in USA WEEKEND Magazine called Sedona "The Number One Most Beautiful Place in America!"

About the Author: Author F. Ruth Jordan (Jackson/Van Epps), author of Following Their Westward Star, was born and raised on a farm in Sedona, Arizona. As an adult she lived and worked among the Navajo and Hopi for a number of years. After returning to Arizona State University to earn her masters’ degrees in education and counseling, she began teaching college courses in Arizona history and conducting historical tours of the State. She started Following Their Westward Star in 1992, as a memorial to her father and to her beloved aunt, Helen Jordan, whose paintings illustrate the book.

The Allure of Sedona’s Vortex Sites

By: http://www.svvtc.org/Vortex.htm

Many people visit Sedona to explore its metaphysical dimensions, especially its vortexes.

Page Bryant coined the name “vortex” in 1980 for areas in Sedona that have highly concentrated energies conducive to prayer, meditation and healing.

Although the idea of a vortex in Sedona is relatively new, Sedona has been known as a sacred place long before that time. For hundreds of years, Native Americans have performed ceremony in Sedona, and some tribes continue to this day. “Sedona as a whole is a vortex, with the energy spread throughout it like a bowl,” says adventure guide and author Dennis Andres in his book "What Is a Vortex."

Nonetheless, the term “vortex” has taken hold because it helps to explain people’s experiences of well being at the sites that Bryant identified. Some scientists, such as Pete Sanders, Jr., believe that scientific string theory can help explain what happens at vortexes in dimensions beyond ordinary perception. In his book "Scientific Vortex Information" he says, “Even though we cannot measure those dimensions yet, you can still experience them because you exist in them. …and so do the vortex sites. What is happening at the vortex sites is energy flow in those deeper dimensions. You have the inner ability to measure, feel, find and tap that energy.”

What is the definition of “vortex”?

The term vortex refers to its less common definition: “A place or situation regarded as drawing into its center all that surrounds it.” In other words, a vortex is a site where the energy of an area is concentrated. Because Sedona as a whole is known to be a spiritual power spot, a vortex site in Sedona is a place where one can feel Sedona’s spiritual energy most strongly. Page Bryant, a medium, came up with the term while she was investigating sacred locations in the area.

What are the commonly identified vortexes in Sedona?

The commonly identified vortex areas are

Airport Mesa. Closest to the Uptown area of Sedona, it offers panoramic views.
Bell Rock. Adjoining the Village of Oak Creek, it has an easily identifiable bell- shape formation.
Boynton Canyon. Still a site for annual Native American ceremonies, this vortex is off Dry Creek Road in West Sedona and offers the longest hike of the four main vortex sites—up to three hours round trip.
Cathedral Rock. Located on Lower Red Rock Loop Road, it is the most photographed site in Sedona. The cathedral-like structure rises above Oak Creek.

“We consider these four areas just a fraction of the energy sources and sites that you can tap in Sedona,” says Sanders. Other special places to connect with the sacred energy of Sedona include The Chapel of the Holy Cross, Schnebly Hill, West Fork and the Amitabha Stupa.

Are all vortexes the same?

Opinions differ. Some people say that all vortexes are equal in their ability to amplify energies; others will tell you that there are different qualities at different sites. Pete Sanders identifies some sites as upflow vortexes (where energy rises out of the earth); others as inflow vortexes (where energy flows into the earth)

Upflow vortexes, such as mountains, mesas and pyramidal-type typography, are useful when one wishes to view life from a higher plane, to develop a more universal perspective or to send a prayer or affirmation out into the world. According to Sanders, upflow vortex sites make people feel positive, exhilarated and rejuvenated. “They literally unwind you and help you tap that universal oneness and harmony,” he says. Bell Rock is an example of an upflow vortex.

Inflow vortexes, such as valleys, canyons and caves, are good for introspection and spiritual problem solving. “If you want to understand and/or heal something from your past or go inward for past-life memory, those skills will be enhanced in an inflow vortex,” says Sanders. Boynton Canyon is an example of an inflow vortex. According to Sanders, most of Sedona (excluding cliffs and mesas) is a huge inflow area because it lies in a valley cut by Oak Creek.

How do I find the vortex spot when I get to the site?

There is no “x” that marks the spot. The entire area is considered to be a vortex. This makes it much more accessible. A visitor can decide to linger at the base, take a gentle walk or climb to the apex.

How will I experience a vortex?

Each person will experience a vortex differently. Possibilities include

new insights
intense feelings of joy or release
sense of wellbeing
a physical healing
new or heightened spiritual awareness.

After working with nearly 5,000 people, Andres has observed that Sedona encourages all kinds of shifts and that vortexes are real. “But unless you trust your own ability to sense,” says Andres, “it may be difficult to tell what, if anything, is really happening.”

Why doesn’t everyone feel the same effect?

Everyone is different and so are their experiences. While one person might see colors or energetic swirls, another might simply feel more supported and uplifted.

What can I do at a vortex?

Sitting quietly and experiencing what the site has to offer is the simplest and most direct way to interact with a vortex. Meditations, breathing exercises, ceremonies and visualizations are additional ways to experience Sedona’s vortexes. In their books Andres and Sanders offer suggestions that have helped people explore the vortexes’ unfamiliar energies.

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